Making Of An American Muslim Practice
The Muslim community has been shaped by its leadership. From artists, to preachers, entrepreneurs, scholars to workers, the development of a distinct American Muslim Practice has emerged. This theme spotlights the key figures who have built the institutions that shape and mold American Muslim life.
Diversity in Modern American Islamic Practice
Modern Islamic practice in the United States reflects a rich tapestry of diversity, with various communities, structures of authority, and traditions of interpretation contributing to the religious landscape. Across American mosques, for example, there is great range in leadership structures. While an estimated third of mosques adhere to a hierarchical model with imams as the primary religious and managerial authority, many other communities adopt more decentralized approaches.
In some cases, mosque leadership may consist of a board of directors or a shura council composed of community members who collectively make decisions regarding religious affairs, administration, and community outreach. In addition, the vast majority of American mosques are funded entirely by Muslims within their local communities, giving mosque members themselves a great deal of say in how their local community should operate. This diversity reflects the varied cultural backgrounds, theological perspectives, and organizational preferences among American Muslims.
Because the United States is home to an enormous variety of Muslims from all around the world, many different traditions of interpretation have blossomed in the country as well. Sunni Muslims constitute the majority of American Muslims, but there is a large Shi'a community as well, which includes different types of Shi’a groups, such as Twelvers, Ismailis, and Bohras, each with distinct beliefs and religious practices. America’s several dozen Sufi orders also play a major role in diversifying the country’s landscape of Islamic practice. With roots from locations as diverse as West Africa to Southeast Asia, American Sufi communities emphasize spiritual practices and inner purification. In addition, minority groups like the Ahmadiyya Muslim Community offer their own unique interpretations of Islamic teachings and practices, and are well-known for promoting peace, tolerance, and service to the broader good of humanity.
The Story of Muslim Hip-Hop
Although most American mosques are not formally members of any particular national or international Muslim organization, affiliations with certain communities of religious interpretation have played an influential role in shaping broader trends in American Islamic practice. The followers of Imam W. Deen Mohammed comprise one of the more influential of these communities. After emerging from the Nation of Islam under the leadership of Imam Warith Deen Mohammed in the 1970s, this community has practiced traditional Sunni Islam, promoting spiritual growth, social justice, and both personal and community development. Warith Deen Mohammed's teachings advocate for a universalist, non-sectarian approach to Sunni Islam, and these notions have had a widespread, substantial impact on African American Muslims.
Another community with significant influence is Zaytuna College, which in 2009 became the first Muslim liberal arts college in the United States. Through its emphasis on balancing traditional Islamic teachings with the Western intellectual tradition and contemporary knowledge, Zaytuna has come to serve as a model for fostering a deeper understanding of Islam in the modern context. The presence of these diverse communities underscores the pluralistic nature of American Islamic practice.
The Origins of the Muslim Student Association
Since their beginnings in the later part of the twentieth century, the Muslim Students’ Association of the United States and Canada (MSA) and its offshoot the Islamic Society of North America (ISNA) have together played an immense role in unifying the American Muslim community. Founded in 1963, when a dozen or so independent Muslim student groups from various colleges and universities came together to form a continental body, the MSA expanded rapidly as its members sought to promote Islam to other Muslim students and to coordinate local groups’ activities. Initially operating on an annual budget of only $200, the early MSA was filled with highly enthusiastic student organizers from across the Muslim-majority world. Many were Iraqis, Egyptians, and Pakistanis, both Sunnis and Shiah, and soon American converts—African American, white, and Latino, and men and women—had joined as well. Beyond organizing local chapters, regional meetings, and their annual national convention, the early MSA members commenced multiple projects to encourage participation in religious activities and increase religious knowledge, such as supporting Muslims taking their Hajj pilgrimages to Mecca and publishing numerous magazines and books about Islam, including a correspondence course that served as an introduction to Islam. With such efforts generating widespread interest and support, already by 1965 the MSA budget had increased to $20,000 and over fifty MSA chapters had been established; by 1968 there were over 100; and by 1988 there were over 250.
Influence of Achievements of ISNA & MSA
As the American Muslim population grew, due to both immigration and conversion, and as more and more MSA members graduated and took professional positions in the United States, there was rising interest in the MSA in supporting and coordinating with non-college-based Islamic organizations. By the late 1970s, new mosques were being founded all across the country, often by former members of the MSA, and with increasing contact being made with other American Islamic organizations, the MSA was able to lead an effort to unite many of America’s Muslims under a single umbrella organization, what was to be called the Islamic Society of North America. ISNA grew faster than its predecessor. By 1982, 112 mosques and other Islamic organizations had joined along with nearly all of the MSA chapters, and a dozen years later ISNA had the affiliation of over 250 mosques and Islamic centers in the United States alone. During that decade ISNA grew tremendously. Its national conventions became the largest for any Muslim organization in the country, reaching 40,000 attendees by the turn of the decade, and its flagship publication, Islamic Horizons, became the most widely disseminated Muslim magazine in the country.
In the twenty-first century, ISNA and the MSA have remained leading Muslim institutions in the United States. Through their efforts to foster interfaith dialogue, advocate for civil liberties, and address Islamophobia, both organizations have remained highly prominent in the public sphere. In addition, ISNA has played a respected role in American Muslim religious life through its continued promotion of religious education and through its support of the Fiqh Council of North America, a body of Islamic scholars and imams who issue religious recommendations as a guide to Muslims in America. Over the last twenty-five years, ISNA has also been notable for supporting diversity in American Muslim leadership. Through these and their many other achievements since 1963, the MSA and ISNA stand as testament to the power of unity, education, and community building within the American Muslim population.